We are at a crossroad in life when we challenge the pacifistic tendencies that portray the well-lived life. We are always, and ever, contributing to all the fascist intentions of those, who seek to dwell in the antipathies that surround a convenient existence. Yet, for all the admonishments that foretell of the lustrous and imagined misfortunes that succumb to the daily animosities within the foreground of a risible, contorted and inhuman domain, we begin to foster the durable and worthwhile intentions that allay the uncertainties that belie the seeming dissonance ensconced within the unsubstantiated and meagre indecent role-plays of imagined contributions– of a negligible and unfortunate dissent within the body politic.
These inappropriate and faulty expressions of disdain for all that is beneficial for a society to live in harmony, and display goodwill toward each other brings forth the promise of a penitent that will always seek to parlay the misfortunes experienced, into the autumnal and varying determination that appears to be illusory at best. For all the apparent and seeming paradox , this impressionable and unceasing retrograde act will be the defining moment when the exigencies of love appear to bring forth the measures that appeal to all, who inspire the populace to become the loving and nurturing sense of self , and the arbiter of a consensual and important debate.
The erstwhile forces of self-love and duty become the paramount exhibit that will fortify those who seek the ultimate in being –that is love. The indeterminate and unreasoning affirmations that overwhelm the body politic to enframe that, which seems to be the love that fortifies the mind and body similitude will always be the beacon of an exaggerated sense of hope that belies the nature of a love that exists, in and of itself, to conjure the spirit of a love that is of all. We seek to adjust the frame, ever so slightly, to ensure that the magnetic nature of love is understood within the magnitude of its importance to the universal embrace that is imagined, but yet out of reach.
We condone the significance of a love that is of all things to bring forth the ulterior sense of a world in which disparate forces reside, and is at times overwhelmed by the illusion that all is not well. Yet, in the bounteous nature that overflows within the Etruscan and Ionic forms of society, we are besieged by the warlike and intransigent agents that contemplate the activities that take center stage within the paradigm of a fated and negative release of emotions– that dwell in apposition to that, which engages the best of all things that allow for the unity and brotherhood of humankind.
We implore those, who seek to be at odds with the desire of a critical mass of positive forces who seek to bring the world into harmony, to parlay the better aspects of a resonant display by which the nether and ignoble attributes seek comfort in the auric and spiritual anthem–that everything is love. For, in the combative and native aspirant, there lies the true sense of a battle within the self. The eagerness that is displayed erupts from a variant and well-defined apostasy that emotes a sense of dilettante assumption that is defined by the aspersions that relay the forfeiture of a truly animalistic and acerbic reliance on battling the true nature of love–to be at one with all.
The aspirant that undertakes the resourceful and desirable act of finding a sense of community within which to dwell amicably– while pursuing and fulfilling the purpose with which love imagines the ultimate exonerations within the nature of being one with the all– will be seen as the intentional and desirable aspect of the natural tendency that brings forth the desired peace that is of all. This concept that derives from the spiritual mores of a bond that is shared by all becomes the natural and essential state of humankind, for all is love and there is nothing that is not in and of love.
We are the participants in the game of life that imagines that all aspects of love will merge into the unfolding desires of mass enterprise, to become the essential contribution by which humankind find its way home to peace and harmony. The profound nature of love will always seek display in its many variant designs in the hope that love will abound within the hearts of all who seek to be at one with all. These illustrious and well-intentioned attributes are conciliatory by design, and they endure beyond the maximal reaches of the ability to recognize in the minimalism that engages the human frame of reference.
We seek to interpose the prospect of a greater intent within the framework of human enterprise. This seeks to add momentum to the energetic forces that parlay a sense of self–as separate from all other within the network of human engagement. For in doing so, we begin to emulate the necessary instinct that combines the insignificant with the significant, to accrue the sense of self-worth that narrows the incidental forces that engender this trait to allow the being to arouse the dysfunctional aspect, and deny the absurdity that is imagined therein. It is only by coming face to face with the self of singularity that one engages in an anathema designed to impress the fallaciousness of such an interrogatory, desired to enlighten and contribute to the absurdity that the notion is ill-designed to comport with the nature of all: to live in co-existence defined by the love that is of everything.
We are hard- pressed to continue in the mold that engages the absurd nature of the singularity of a human being that seeks to dwell in a communal setting–as an enterprise towards enhancing the global and universal aspects of a world bound together by love. We are at a juncture in the affairs of humankind when we express our true nature–that of love of fellowman–and seek to bring healing at all levels of global and universal kinship with each other.
We see a world that appears to be in disarray—a changing paradigm of dissonances–yet the global movements that aspire to work together as one unit to engage the love that is of all is in full display. And, it is itself, an expression of the oneness and unity that is the ultimate aspiration that underlies the essential aspects of being a world where all become one. The variabilities that exist within the human community and expressed as a desire for oneness is the ultimate state of humankind. It becomes the fore-runner of a world design that highlights the true nature of being. The freedom that is expressed will nullify the sense of desolation and self- pity that has promulgated an aberrant conflict designed to ensure that all unnecessary engagements take center stage and are held in abeyance, thereby, seeking resolution by assumption of diplomatic and contextual engagements to relay the amities of a love that is defined by the interpersonal and global entreaties.
The exigencies of love are defined by the processes that bring love to the foreground. It expresses the nature of a true consensus of peoples and nations that dwell in the light of love to be in harmony with each other. The paramount aspects of love dwell within each human being to become the aspirational instinct inherent within all, and the beneficence that flows ceaselessly within the adamantine particles of a love without end. Those who seek to perpetrate the irregularities that exist within a distinct and imagined arbitration are living within the confines of a desired expression that seeks to portray an unfulfilled demeanor. This is in itself, a hallmark of the path that leads to enlightenment of the true state of being that seeks to battle the nether forces that instigate the paradox of a love that is in and of everything.
Let us exemplify these varying aspects that reflect our tendency to illustrate that though everything is love and there is nothing that is not love, the evolving state of being is evoked by those who have sought to experience life from varying motivations and delusions, and they continue to be challenged to become the evolved beings that achieve the state of being the love that seeks unity and dispassionate engagements within the body politic of human thought and mindfulness .
It is important to redress these animating principles to allow for the process towards becoming an evolved being as determined within the varying stages of a dimensional apparatus that engages all. The love that is of all spurs these instinctual and inherent arbiters to engage with those who have achieved different levels of evolution to the oneness of the spirit of love. This allows love, as an element, to flow within and without these manifold streams of consciousness to achieve the harmony and peace that comes from an enlightenment –that love is in and of everything, and we are love. The exigencies that inspire the forces of the love that becomes a unified whole seek expression in our animism and our disdain to adjust the equilibrium of the defining principles of love.
